Mostrar mensagens com a etiqueta António Victorino D'Almeida. Mostrar todas as mensagens
Mostrar mensagens com a etiqueta António Victorino D'Almeida. Mostrar todas as mensagens

segunda-feira, 16 de maio de 2011

António Victorino D'Almeida - CHOPIN - 19 WALTZES




I-Tunes:


This present record, with the integral 19 Chopin Waltzes is, with no doubt, a great surprise and the pianist Hans Graf - Professor at the Superior Music School of Vienna - considered “unbelievable” the way Victorino D’Almeida got the time to combine his other multiple activities (...“in which the originality of his literary works are comparable to the phantasy of his movies and his compositions, which show his extraordinary personality”) with such a big pianistic work, remarkable for the “perfect grasp” of the instrument and the stilistic knowledge, both of the author (Chopin) and of each piece, always marked by the energy and the joy of life of this exceptional artist”.

A similar remark was made by the famous pianist Alfred Brendel in a letter written to Victorino D’Almeida


Details:


This present record, with the integral 19 Chopin Waltzes is, with no doubt, a great surprise and the pianist Hans Graf - Professor at the Superior Music School of Vienna - considered “unbelievable” the way Victorino D’Almeida got the time to combine his other multiple activities (...“in which the originality of his literary works are comparable to the phantasy of his movies and his compositions, which show his extraordinary personality”) with such a big pianistic work, remarkable for the “perfect grasp” of the instrument and the stilistic knowledge, both of the author (Chopin) and of each piece, always marked by the energy and the joy of life of this exceptional artist”.
A similar remark was made by the famous pianist Alfred Brendel in a letter written to Victorino D’Almeida.


Victorino D’Almeida gives us his own “reasons” for the issue of this record:
In the first place I wanted to homage my Portuguese piano Professor, Campos Coelho, whose teachings are always present and never forgoten, even during the years I’ve paused my pianist career. In the second place, I intended to give a response to the old fascination that I had for the “prodigious” world of the Chopin Waltzes, so often misunderstood.
As a matter of fact, I consider Chopin as a half-polish and half-french composer, but I think that the waltzes reveal much more his French heritage, and when I viewed “The Ball”, this remarkable picture by Ettore Scola, I decided to go to the “studio” to revive it in a certain way, through the interpretation of the 19 waltzes (which
I dedicated to Ettore Scola, “a certain Paris story...”).
In the third place, thanks to the great sound technician - José Manuel Fortes - who with his deep cultural skill and conscience produced this wonderfull work, that may never have existed otherwise.
Finally, I also dedicate this work to the Austrian Firm E.T.E., this to remember that due to the incentive of Erika Pluhar and the “Trio”, with herself and Peter Marinoff, I have returned to the piano concerts, though with a very different style of the repertory.




FRÉDÉRIC CHOPIN (1810-1849)
19 WALTZES / VALSAS
ANTÓNIO VICTORINO D’ALMEIDA - PIANO



1. E flat major, Op. 18 5’05’’
2. A flat major, Op. 34 n.1 4’44’’
3. A minor, Op. 34 n.2 4’48’’
4. F major, Op. 34 n.3 2’10’’
5. A flat major, Op. 42 3’27’’
6. D flat major, Op. 64 n.1 1’43’’
7. C sharp minor, Op. 64 n. 2 2’55’’
8. A flat major, Op. 64 n.3 2’48’’
9. A flat major, Op. 69 n.1 3’32’’
10. B minor, Op. 69 n.2 2’50’’
11. G flat major, Op. 70 n.1 1’41’’
12. F minor, Op. 70 n.2 2’40’’
13. D flat major, Op. 70 n.3 2’29’’
14. A flat major (Posth.) 1’18’’
15. E major (Posth.) 2’00’’
16. E minor (Posth.) 2’28’’
17. A minor (Posth.) 2’07’’
18. E flat major (Posth.) 1’50’’
19. E flat major (Posth.) 2’33’’



Total: 54’53’’


Ref.: NUM 1200



quarta-feira, 11 de maio de 2011

António Victorino D'Almeida - SACRED MUSIC



I-Tunes:

MÚSICA SACRA

Missa de São Judas Tadeu, op. 85

1 Kyrie 07’20’’
2 Gloria 02’31’’
3 Credo 04’32’’
4 Sanctus 03’08’’
5 Agnus Dei 04’51’’
Gravado ao vivo
Opus Ensemble:
Alejandro Oliva (contrabaixo)
Ana Bela Chaves (violeta)
Pedro Ribeiro (oboé)
Olga Prats (piano)



Elsa Saque (soprano)



6 Ave Maria, op. 5 04’56’’

Gravado ao vivo
Elsa Saque (soprano)
Olga Prats (piano)



7 De Profundis, op. 130 23’24’’

Opus Ensemble:
Alejandro Oliva (contrabaixo)
Ana Bela Chaves (violeta)
Pedro Ribeiro (oboé)
Olga Prats (piano)



8 Te Deum, op. 55 05’04’’

Margarida Marecos (soprano)
Vera Dias (fagote)
Olga Prats (piano)


Details:


SACRED MUSIC
António Victorino D’Almeida


I wrote the Missa de São Judas Tadeu during a dark period in Portuguese music, when virtually no symphony orchestras existed in our country. This was one of the motives that led to the reduced number of interpreters required by the work: one soprano and a quartet of instruments.

However, the numeric scarcity of the players was copiously overwhelmed by the quality contained within the group, since the soprano was the singer, Elsa Saque, and the instrumental group was the Opus Ensemble.
Speaking with Cardinal António Ribeiro, who attended the work’s premiere at the Church of São Roque, His Eminence asked me the reason for the mass’s name - São Judas Tadeu – and I answered that, according to what I understood, São Judas Tadeu was known as the patron saint of lost causes. Well, in my opinion, music in Portugal certainly seemed, in fact, like a lost cause…
In the realm of sacred music, I wrote, during my childhood, an “Ave Maria;” and later, following the death of Bruno Pizzamiglio, I dedicated a De Profundis to the memory of that superb musician. In fact, the De Profundis would be the first piece to reunite the Opus Ensemble as a quartet, one that now included the young oboist, Pedro Ribeiro.
These three sacred works were presented in concert, in a performance in Viana do Castelo, which is reproduced on this CD. To these I have added a Te Deum – another work rather outside the norms of its genre – since a Te Deum is normally a work for large ensemble. This one, however, employs the voice of one soprano (Margarida Marecos) who functions as if she were a narrator for a text, which is commented upon by a believer, (the piano, interpreted by Olga Prats) and by a bassoon (Vera Dias), who represents the restlessness of the agnostic…
Except for the participation of the two singers and the young bassoonist, I consider this to be a disk of the Opus Ensemble which consists exclusively of music from my own pen - a great honor for me in a year when I mark seventy years of life and a career of fifty-five.
The quantity of sacred music I have written was recently augmented by the Missa de São Francisco de Assis – for large orchestra, four vocal soloists, a child’s voice and organ – which will not, unfortunately, be premiered in 2009, the 800th anniversary of the work’s honoree, for reasons that continue to be linked, in large part, to those which motivated the Missa de São Judas Tadeu: for how long will music in Portugal be considered a lost cause – or one still far from winning...?



António Victorino D’Almeida

(translation: Fredrick Gifford)


Ref.: NUM 1194


António Victorino D'Almeida - DINIS E ISABEL AND OTHER CHAMBER WORKS



I-Tunes:

Dinis e Isabel, op. 89
1 Parte I 07’48’’
2 Parte II 04’29’’
3 Parte III 02’06’’
4 Parte IV 05’20’’
Ana Ferraz (soprano)
José João Gomes dos Santos (piano)
António Costa (trompa)
Ravelle Chapuis (flauta)
Carmen Cardeal (harpa)

5 Decateto Nº 1, op. 138 08’17’’
Orquestra Utópica - direcção Nuno Corte-Real

6 Decateto Nº 2, op. 155 11’41’’
Orquestra Utópica - direcção Nuno Corte-Real

7 Memória, op. 95 03’36’’
José João Gomes dos Santos (piano)
Ravelle Chapuis (flauta)
António Costa (trompa)

8 O Pássaro que salvou o mundo, op. 137 14’03’’
Janete Santos (flauta)
Ana Pereira (violino)
Joana Cipriano (viola)
Carolina Matos (violoncelo)

9 In Memoriam, op. 105 09’02’’
Quinteto de Metais LX Brass:
Sérgio Pacheco (trompete)
Daniel Louro (trompete)
Nuno Cunha (trompa)
Rui Fernandes (trombone)
Adélio Carneiro (tuba)

10 Tocata, op. 133 01’50’’
Ingeborg Baldaszti (piano)
Ricardo Rocha (guitarra)


Details:



DINIS E ISABEL
and other Chamber Works


In general – but with a sufficient number of worthy and honorable exceptions, which are, in many cases, enough to annul this negative observation – I am seldom enthused to hear singing, as I find myself far from considering, as some affirm, that the human voice is the most beautiful of instruments. 
On the contrary, I must confess that much vocal music even manages to actually bother me, for example, the use of voice can render melodies that would be perfectly acceptable, if played on other instruments, completely unbearable.
However, I insist in the value of the exceptions, and wish to clarify that the voices which fascinate me might come from a Beniamino Gigli, Plácido Domingo, Luciano Pavarotti or a Maria Callas, Franck Sinatra, Carlos do Carmo, Amália Rodrigues, Edith Piaf or an Ellis Regina, among many other exemplary cases. 
And so, overcome by a sense of wonder and true enchantment, I employed the voice-without-words of Ana Ferrraz in “Dinis e Isabel,” considering that, in this instance, I was before a truly perfect instrument!
Neither can I ignore that the art of singing is connected, and very much so, to verbal articulation, which gains special relief in those wonderful singer/songwriters like a Brel, or a Brassens – who are even said to have “weak” voices… - or in the true marvel that results from just any Lied sung by Fischer-Dieskau!
This relation between sound and word may become truly beguiling. One of its greatest proponents is found in an amazing composer, Giacomo Puccini – so much so, that it would be difficult for me to imagine him without access to the human voice, irrespective of the prodigious quality of his orchestration!
And so, I will not transform a problem of sensibility, one that is perhaps shared only by me, into a theory, much less a rule, given that the world of exceptions is so truly vast that I would easily fall into difficult and constant contradictions. 
This is how I feel, and I will not hide this reality, even though it might keep me within the bounds of the “artistically correct.” Therefore, I wish to convey quite openly that in my interpretation of that most beautiful text by António Patrício in “Dinis e Isabel” (I had already done something similar with “Dom João e a Máscara,” in fact) is exclusively instrumental, so that the admirable timbre - allied with superb musicality – of Ana Ferraz, functions in equal measure with the role of the horn, piano, flute and harp, instruments which, in this case, also benefit from musicians of noteworthy quality.



I was invited to write a Decateto (no. 1) to be performed in Porto and I immediately accepted the proposal, since, in addition to my own fascination for chamber music, the relatively large number of available instruments would permit me to establish relationships and sonorous effects similar to those possible in more symphonic situations. 
It so happens that I was wrong – I did not understand the commission arranged over the telephone…- and I wrote the piece for an instrumental formation that was nearly the opposite, in timbral terms, of the one asked of me.
With only one week until the beginning of rehearsals, I had no alternative but to write, this time with the instruments initially requested, the Decateto no. 2 (which should have been the first one…) in a very short period of time, but I enjoyed resolving this “mistake,” especially since I consider that the two works complement each other in several manners.



“Memória” is a small piece dedicated precisely to the memory of someone already disappeared – known as Odette de Saint-Maurice – who produced a body of literature perhaps legitimately related with the so-called “romance cor-de-rosa” (overly simplistic, hyper-romantic novels), although this classification never offended the author. She was more preoccupied with writing Portuguese well, which she always succeeded in doing, despite her great number of books - books that have undeniably marked at least two generations of Portuguese youth.



Many have asked me about the meaning of my piece entitled “O Pássaro que salvou o mundo,” (“The bird that saved the world”). And I admit that it would be, in whatever circumstances, absurd to imagine a bird capable of saving the world - perhaps this already attributes an a priori sense of (a late) surrealism to this little quartet for flute and three string instruments.
I wish to remind the reader, however, that the hypothesis of the world needing to be saved through the intervention of just anyone seems even more absurd…In fact, the nonsense is to be found in the perspective of the world (or life itself) needing to be saved, in accepting the systematic decimation of thousands of species, or the climatic phenomena that will lead to what is really no longer a distant future, putting an end to the career of that pernicious creature called the Human.
And that reality is presented to us every day, and each time with more destructive power.
Well, under these circumstances, if we are to accept the abominable and – from my perspective – abstruse idea that the world may be in risk and is therefore in need of saving, then the identity of its savior seems to me irrelevant, even if it turns out to be a simple bird… 
The bird does not even understand for what reason the world might be in need of saving, and at times, seems completely irritated with the situation. But he does what he can, and, in the end, there is even a glimpse of the vague possibility that the world, thanks to the bird, or who knows what…can, perhaps, be saved…



In Memoriam is a piece dedicated to a dear friend of mine since childhood, Engineer Armando Antunes, with whom I have shared, throughout the years, many important moments of my life – without forgetting a game of football played on top of a table, in which we both developed a virtuosity nearing perfection!... Armando Antunes died while champion of this game (which is a truly unparalleled game, although lamentably unknown, I must clarify) and I inherited the title. But deprived of adversaries capable of challenging my skills, I am forced to play alone…
The last time that I saw my old friend was at a concert where my piece, basically for brass instruments, “O Render dos heróis,” was performed. This is why I have chosen the instrumentation of brass quintet to pay him this homage.



Ingeborg Baldaszti and Ricardo Rocha, piano and Portuguese guitar, respectively, are among the instrumentalists - from anywhere in the world - that I most admire. I do so as much for their technique, which boarders on the amazing, as for their moving expressive capacities. 
Unfortunately, from all of the music that I have written for this quite original duo, there exists only this little recording, Tocata, taken from the music I was invited to write for the television series by Moita Flores, “A Ferreirinha.”
At any rate, even though I hope, for all the reasons, that these two fine musicians will be able to perform together many more times, I felt that, independent of the very specific character of the pieces – obviously, music for film or television… - it would not be fair to waste this opportunity to show the public what these two instruments,
so seldom associated, are able to do together.




António Victorino D’Almeida
(translation: Fredrick Gifford)


Ref.: NUM 1193


António Victorino D'Almeida - SINFONIA Nº 3 - SINFONIA Nº 4




I-Tunes:



Oquestra Filarmonia das Beiras
Direcção/Conductor: António Victorino D’Almeida

SINFONIA Nº3, op. 142 (Viana do Castelo)
Obra encomendada pela
Câmara Municipal de Viana do Castelo
1 Lento non troppo 09’09’’
2 Moderato 05’45’’
3 Scherzo - Allegro molto 06’54’’
4 Allegro assai 04’57’’

SINFONIA Nº4, op. 153 (Funchal)
Obra encomendada pela
DRAC - Madeira
5 Allegro 08’53’’
6 Andante 05’49’’
7 Allegretto 07’14’’
8 Allegretto semplice 06’22’’


Details:



The 3rd and 4th Symphonies of
António Victorino D’Almeida


In the program notes to the published score of his 3rd Symphony,1 António Victorino D’Almeida refers to a saying attributed to Portugal’s King, Dom João II (ca. 1455-1495): “there is the time of the owl, but there is also the time of the hawk”. The King’s quotation emerges in the context of an appraisal of experimentalism, where the hawk conjures the image of the sly, opportunistic predator (the composer of seductively sonorous but undeveloped sketches), in contrast with the shrewd owl (the methodical craftsman who painstakingly constructs a complete work). Already this context speaks volumes about the perspective of a composer who attributes opus numbers to works published in 2007 and 2009 (op. 142 (Symphony No. 3) and op. 154 (Symphony No. 4), respectively)2: it is as though the composer wishes to confirm that the listener stands before a complete and carefully thought-out whole, presented in a four movement plan, as happens in both works recorded here - hence the name, symphony. But this term should also be understood in its most “ancient” sense (i.e., originating in Italy during the late Renaissance), where it implied a group of heterogeneous instruments playing sounds [-phonia] together [syn-]. In fact, it seems that by evoking this dialogue with tradition, D’Almeida provides a framework for the listener’s interaction with his music.3



Understanding “how time passes”4 is an extremely important issue, one that has shaped much of the music written in the twentieth century (and considering the Portuguese King’s astute observation, the problem has apparently been known to everyone else since at least the fifteenth century). Returning to the owl and the hawk, but this time, focusing on the temporal issue behind the King’s quote, may provide some insight for understanding the various kinds of time or the way musical time may function in D’Almeida’s music. In fact, there seems to be a careful utilization of both hawkish and “owl-like” approaches at work here, in order to construct an internal balance of “opposites.” Traditional multi-movement symphonic form lends its built-in contrasts: fast - slow - dance - fast. A D’Almeida symphony typically begins with a more complex (read: owl-like) first movement (although in these works, any real vestiges of sonata form are virtually eclipsed), is followed by a lush singing movement (which always manages to go “off the rails” here and there), proceeds to a wry (read: hawkish) dance (often a scherzo or waltz) and closes with the inevitable finale, typically acting as a counterbalance to the opening movement (though the finale of the Fourth Symphony is a noteworthy departure from the expectedly frantic closing speed).



If these contrasts are more or less inherited attributes, then the way time passes within each of these movements is where the composer’s invention lies. As previously mentioned, the traditional sonata shapes (with all of their tonal implications) have been jettisoned for formal procedures akin to those in Stravinsky’s landmark piece, Symphonies of Wind Instruments (1921). In this work, the title “symphonies” refers to the three kinds of music that make up the piece, each with a different tempo and character. In Stravinksy, these are combined in order to form a new continuity, as the kind of music sounding at any given moment is interrupted by what follows, creating a kaleidoscopic form of changes.



Something similar happens in these symphonies by D’Almeida, which again summons the dynamic of the owl’s and hawk’s times. The Portuguese composer prefers to take some material, perhaps a sardonic scherzo (Sinfonia 3, III), an invented, nostalgic song recalling his youth (Sinfonia 4, IV), or even thematic material from his own incidental music for his film, A Culpa (Sinfonia 3, IV), and use it as the basis for his “temporal” variations within a movement. Aspects of the basic material will be re-worked in a variety of settings, where each successive version clashes in some way with the former’s tempo, harmonic world or musical texture (as though what follows presents us with a different kind of time). In this way, the composer creates a parade of coherent (read: owl-like) successions of seemingly opportunistic (read: hawkish) changes.



But, if the composer has let go of the sonata approach traditionally associated with symphonic movements, this parade of on-stage characters constantly changing their costumes does receive some structuring from two other formal archetypes, namely, the broad arch-forms associated with more lyrical movements and rondo-forms. This achieves a bow in the direction of the classical masters: one cannot help but recall Haydn’s delicate movements when encountering D’Almeida’s indication, Allegretto, in Symphony 3, and Mozart’s loathing of symphonic Adagios seems aptly reflected in the absence of any prolonged stretches of lethargic music.



Large-scale, arched shapes are employed in both the dance movements (the 3rd movements of both symphonies recorded here), where, in the fourth symphony, for example, sinuous waltzing interrupts a more barbed Allegretto. In the “slow” second movements (here, a Moderato and an Andante, respectively) the juxtaposition game from the opening movements continues, imbuing the entire time-span of the symphony with a certain higher-order unity that glides above the tumult of the surface changes of speed and character. Neither is the rondo limited only to the finale - instead, it permeates all stages of the formal parade. The traditional return has been substituted with the idea of the refrain, since, although characters may revisit the stage, there is almost always subtle variation in their orchestral guises, their written-out reappearances (to paraphrase Bartók, the time of the exact formal repetition has passed). But in D’Almeida’s music, the return itself partakes in the interplay of times, since one excellent way to sense the passing of time is by standing still - a feat accomplished musically by returning “to square one” and repeating the game all over again. This heightens one’s awareness of the different juxtapositions and makes any changes all the more dramatic.



And finally, if the reader will indulge one last musing of an ornithological nature: does all of this make António Victorino D’Almeida an owl that hunts by day or a hawk who flies by night?



Fredrick Gifford



1 AVA Musical Editions no. 070022, 2007.

2 The actual dates of composition for the works are rather difficult to stipulate, since, for example, the final movement of Symphony No. 3 employs material from the score to D’Almeida’s film, A Culpa, dating from 1980.
3 For a discussion of how this dialogue plays out in another recent work, D’Almeida’s String Quartet, op. 148, see the notes accompanying NUM 1182.
4 Stockhausen, Karlhienz. \"… wie die Zeit vergeht…\" (\"…How Time Passes…\"), Die Reihe, 1, London: Universal Edition, 1957.



The Philharmonic Orchestra of the Beiras (OFB) was founded in 1997, in the context of a governmental program aimed at creating a network of regional orchestras in Portugal. The group presented its first concert on December 15 of the same year, and since then, has realized nearly 1000 concerts and become recognized as an important cultural institution in its region. Its endeavors are focused on developing musical culture through activities that attract, sensitize and maintain an audience for classical music, as well as on supporting the professional formation of young musicians. In this regard, the orchestra has collaborated with schools of music and young musicians from around the region, organized classes in Orchestral Conducting, realized the project Orquital – developed in partnership with the University of Aveiro - which employs new communication technologies to create musical appreciation and education. This collaboration has already produced a CD-ROM and an Internet website, as well as an annual project entitled, “Music in the Schools,” which has already brought music to over 80,000 children in grade schools across the country.

In keeping with its role of cultural enhancement and divulgation, the OFB has established its place within the Portuguese musical panorama through its vital participation in important music festivals, in Portugal and abroad, as well as through cooperation with other artistic entities and participation in significant co-productions. 
The Philharmonic Orchestra of the Beiras is regularly led by some of the most respected conductors working in Portugal and has collaborated with musicians of prestige at both the national and international levels. At the same time, the OFB has sought to provide important opportunities for a new generation of conductors, performers and singers.
Dedicated to the performance of a repertoire associated with the classical-era orchestra, stretching from the seventeenth through the twenty-first centuries, the OFB, under the Artistic Direction of Maestro António Vassalo Lourenço, has given particular importance to the interpretation of Portuguese music. The desire to offer the public new artistic experiences has led the orchestra to approach other musical areas - music for films and musical theater, as well as to collaborate with various artists from the national musical panorama, such as, Maria João, Mário Laginha, Bernardo Sassetti, Dulce Pontes, David Fonseca, Nuno Guerreiro, Mariza, Gilberto Gil, Carlos do Carmo, Alessandro Safina, Maria Amélia Canossa, Yolanda Soares, Rui Reininho and José Carreras.
The OFP receives financial support from the Ministry of Culture (Ministério da Cultura / Direcção-Geral das Artes).

Ref.: NUM 1192


António Victorino D'Almeida - SINFONIA Nº 2 - CONCERTINO




I-Tunes:


SINFONIA Nº2, op. 114

1 Allegro assai 10’49’’ 
2 Moderato assai 06’13’’
3 Allegro quasi un scherzo 05’44’’
4 Allegro 08’47’’



Festival Symphony Orchestra
Direcção/Conductor: Yuan Fang




5 CONCERTINO, op. 111 20’48’’
Dedicado a Maria do Céu Guerra



Orquestra Sinfónica Portuguesa
Direcção/Conductor: Álvaro Cassuto


Details:


A portrait of António Victorino D’Almeida
(with Jean Cocteau in the background) 1


“Talking about music is like dancing about architecture.\"



When I first encountered this quotation, it was attributed to Jean Cocteau. Since then, I have seen it ascribed to a different person nearly every time I encounter it. (And if we were to confer with the nearly infinite source of disinformation the Internet is quickly evolving to become, I’m certain we could find the same quotation attached to any number of luminaries). Whatever the case, the universality of the attribution speaks both to the inherent veracity of the statement as well as to the proclivity of culture to borrow and integrate good ideas. It is not perchance then, that I have chosen this particular sentence to frame a small portrait of the music of António Victorino D’Almeida. 



First, the choice of this quote by Cocteau raises a question about historical proximity. The music of António Victorino D’Almeida included on this CD, although not literally contemporary with the modernism of Cocteau (the works recorded here were written after the French author’s death), immediately conjures the sound world associated with the Paris inhabited by Cocteau in the 1920’s and ‘30’s. Any listener familiar with music from the French capital during the fist half of the twentieth century will no doubt share the composer’s sardonic grin as she encounters reminiscences of Debussy, Gershwin, Stravinsky, Ravel, Honegger, Prokofiev, Auric and maybe even Satie. Such “reminiscences” are not mere quotation, but rather, the evocation of a style (or styles) and all the associated trappings. It’s as though the composer clothes himself in the costumes and customs of a given stylistic world and then writes at least a few phrases of well-behaved music in it before moving onto his next stylistic “target.”
Then there is a line of thought centered around borrowing - Cocteau as the creative plunderer of Greek drama in La Machine Infernal, for instance. (In fact, the mechanical bubbling conjured by Cocteau’s title might seem a rather appropriate metaphor for the orchestral “factory”2 encountered on the current recording, as the musicians toil away to make the high number of character changes take place so seamlessly). Perhaps plunderer is too harsh a term, although it is difficult to resist the image of the French dramaturge as some sort of surrealist Giovanni Belzoni, penning his initials on the pyramids of Greek drama. And Belzoni brings us back to the thread of cultural appropriation and borrowing – after all, where would the British Museum be without its obelisks? That is to say, why shouldn’t António Victorino D’Almeida be able to export the styles of musical monuments from their original contexts and shape them to achieve his own creative ends? In fact, the plurality of the composer’s borrowings is what drives his musical discourse. 



Before the so-called post-modernist period, one typically spoke of collage or pastiche, and it seems that the satire implicit in the latter term (with all its echoes of Cocteau) is at the heart of D’Almeida’s endeavors. How else could a “stinger” (the most crassly “closed” of closing gestures) seeming to come from a film of the Golden Era of Hollywood elide so smoothly with a continuation in the form of a gossamer texture evoking the “impressionist” aether? How does “Gershwin-like” Americana commingle so easily with Viennese waltzing? (Although I have latched onto Cocteau, it is clear that D’Almeida’s frame extends well beyond France). The satire results from the new continuity created by these seeming mismatches.



Here we strike on another ray, one that stretches from Cocteau to António Victorino D’Almeida via that most double-edged of dramatic tools, parody. Of course when we think of Cocteau, we mean dramatic parody. But with D’Almeida, we have two kinds of parody to deal with: musical and comedic parody (and with so many sharp edges, it’s unlikely that someone won’t get hurt…). Musical parody refers to the very old practice of borrowing pre-existing music and composing with it, in order to create a new composition. Employed extensively by late-Medieval and Renaissance composers, many times this sort of borrowing involved the innocuous use of a four-part (sacred) motet to generate a 5-voice mass, for example. But at times it played with the more flagrant integration of a popular chanson into the polyphonic texture of liturgical music, projecting the profane onto the sacred in a manner that bordered on sacrilege.3 Of course, such a loaded technique was enthusiastically revived in the last century by the theatrical surrealists and musical “neo-classicists” working in Cocteau’s Paris, and continues to be echoed in D’Almeida’s music.



But D’almeida’s parody is not literally concerned with embedding known tunes into his textures, rather, his rapid-fire evocations of “profane” situations challenge the canonic form of the symphony as erudite concert music, in the vein of his modernist predecessors. But in the Portuguese composer’s music, the challenge is not one to be taken lightly - in fact humor can be quite a serious matter.



At this junction with parody and humor, our train of thought must detour briefly towards another composer – one, no doubt, very close in spirit to D’Almeida - the American Charles Ives. In Ives’s musical parodies (here the term applies in its literal sense), the religious hymn tunes that are set in counterpoint with patriotic numbers (at times quite comically) are done so, not to belittle the component sources, but in order to throw them into a new dialogue – a result akin to the effect of the juxtapositions in the music of António Victorino D’Almeida.



Yet another fleeting thought: we are struck by the multi-faceted approach to art in his vast output. Here is a man who writes both original pieces as well as histories and criticism, makes films and retains the role of a personality in the story of his nation’s culture. It is an observation that could apply equally to Cocteau as well as D’Almeida.



Still, the reader may protest, charging that I haven’t spoken directly about the music on this CD. But that probably won’t bother the composer too much. The main reason Cocteau’s provocative quote came to mind in the first place was a question of appropriateness (and here, the echoes of Igor Stravinsky, a great collaborator of Cocteau, are quite loud4), or rather, the lack of appropriateness of verbosity in the face of music whose discourse relies on experiencing the voyage of unexpected twists and turns into and out of nearly as many styles, speeds, keys and characters as the pieces have minutes. 



And after saying all of this, what if I am mistaken - what
if the incipit wasn’t even by Cocteau at all?



Fredrick Gifford




1 Title after György Ligeti, “Selfportrait with Reich and Riley (and Chopin in the background),” Schott, 1976.



2 A reference to the title of António Victorino D’Almeida’s “A Fábrica dos Sons” (recorded on NUM 1114 ).



3 Although the possible examples are too numerous to cite, the curious reader is provided with an initial clue: Frère Thibault.



4 “I consider that music is, by its very nature, essentially powerless to express anything at all, whether a feeling, an attitude of mind, or psychological mood, a phenomenon of nature, etc.” Igor Stravinsky, An Autobiography, 1935, Calder and Boyars ed., 1975, p.53.)


Ref.: NUM 1191