Mostrar mensagens com a etiqueta Conductor. Mostrar todas as mensagens
Mostrar mensagens com a etiqueta Conductor. Mostrar todas as mensagens

segunda-feira, 16 de maio de 2011

QUAM PULCHRI

Coro da Sé Catedral do Porto



I-Tunes:


QUAM PULCHRI
Oporto Cathedral Choir
Eugénio Amorim, conductor
António Esteireiro, organ



Details:


Estêvão de Brito (1570 - 1641)
1 O Rex gloriae - para dois Coros a cappella a 4
01:52

Manuel Cardoso (1566 -1650)
2 Magnificat Octavi Toni - para Coro a cappella a 4
09:11

João Rodrigues Esteves (c.1700 – c.1755)
3 Regina caeli - para Coro a 4 e Contínuo
02:18

Manuel Rodrigues Coelho (1563 – 1638)
4 4 Versos sobre Ave maris stella - para Órgão e Coro masculino
10:00

D. João IV ? (1604–1656)
5 Crux Fidelis - para Coro a cappella a 4
04:57

Estêvão de Brito
6 Gaudent in caelis - para Coro a cappella a 6
01:59

Fr. Jacinto do Sacramento (Séc. XVIII)
7 Tocata em ré-menor - para Órgão solo
03:09

Diogo Dias Melgaz (1638 – 1700)
8 Salve Regina - para Coro a cappella a 4
03:48

João Rodrigues Esteves
9 Cum turba plurima - para Coro a 8 e Contínuo
04:05

Pedro de Araújo (1633 – 1664)
10 Batalha do 6º tom - para Órgão solo
05:49

João Rodrigues Esteves
11 Quam pulchri sunt - para Coro a cappella a 4
02:31

Diogo Dias Melgaz
12 Veni Sancte Spiritus - para dois Coros a 4 e Contínuo
03:03



Ref.: NUM 1203



Raízes Ibéricas Orchestra

LUIGI BOCCHERINI - JOLY BRAGA SANTOS - LUIZ DE FREITAS BRANCO
Raízes Ibéricas Orchestra - Conductor: Maestro José Atalaya
Quarteto Lyra - String Quartet
Jed Barahal - Cello

Luigi Boccherini
Concerto Nº2 em ré maior
para violoncelo e orquestra
1/9 Allegro 06’10’’
10 Adágio 04’37’’
11 Allegro 04’27’’

Joly Braga Santos
12/23 Adagio non troppo do “Concerto em ré
para orquestra de cordas, Opus 17” 06’30’’

Luiz de Freitas Branco
24/35 Adagio para cordas 07’18’’
(transcrição orquestral do “Lento” do quarteto de cordas)
Quarteto de cordas
36/42 Moderato - piú animato 03’24’’
43/46 Vivo 02’55’’
47 Lento 07’47’’
48/60 Animato 11’56’’

Total: 55’31’’

Ref.: NUM 1152



quarta-feira, 11 de maio de 2011

António Victorino D'Almeida - SINFONIA Nº 3 - SINFONIA Nº 4




I-Tunes:



Oquestra Filarmonia das Beiras
Direcção/Conductor: António Victorino D’Almeida

SINFONIA Nº3, op. 142 (Viana do Castelo)
Obra encomendada pela
Câmara Municipal de Viana do Castelo
1 Lento non troppo 09’09’’
2 Moderato 05’45’’
3 Scherzo - Allegro molto 06’54’’
4 Allegro assai 04’57’’

SINFONIA Nº4, op. 153 (Funchal)
Obra encomendada pela
DRAC - Madeira
5 Allegro 08’53’’
6 Andante 05’49’’
7 Allegretto 07’14’’
8 Allegretto semplice 06’22’’


Details:



The 3rd and 4th Symphonies of
António Victorino D’Almeida


In the program notes to the published score of his 3rd Symphony,1 António Victorino D’Almeida refers to a saying attributed to Portugal’s King, Dom João II (ca. 1455-1495): “there is the time of the owl, but there is also the time of the hawk”. The King’s quotation emerges in the context of an appraisal of experimentalism, where the hawk conjures the image of the sly, opportunistic predator (the composer of seductively sonorous but undeveloped sketches), in contrast with the shrewd owl (the methodical craftsman who painstakingly constructs a complete work). Already this context speaks volumes about the perspective of a composer who attributes opus numbers to works published in 2007 and 2009 (op. 142 (Symphony No. 3) and op. 154 (Symphony No. 4), respectively)2: it is as though the composer wishes to confirm that the listener stands before a complete and carefully thought-out whole, presented in a four movement plan, as happens in both works recorded here - hence the name, symphony. But this term should also be understood in its most “ancient” sense (i.e., originating in Italy during the late Renaissance), where it implied a group of heterogeneous instruments playing sounds [-phonia] together [syn-]. In fact, it seems that by evoking this dialogue with tradition, D’Almeida provides a framework for the listener’s interaction with his music.3



Understanding “how time passes”4 is an extremely important issue, one that has shaped much of the music written in the twentieth century (and considering the Portuguese King’s astute observation, the problem has apparently been known to everyone else since at least the fifteenth century). Returning to the owl and the hawk, but this time, focusing on the temporal issue behind the King’s quote, may provide some insight for understanding the various kinds of time or the way musical time may function in D’Almeida’s music. In fact, there seems to be a careful utilization of both hawkish and “owl-like” approaches at work here, in order to construct an internal balance of “opposites.” Traditional multi-movement symphonic form lends its built-in contrasts: fast - slow - dance - fast. A D’Almeida symphony typically begins with a more complex (read: owl-like) first movement (although in these works, any real vestiges of sonata form are virtually eclipsed), is followed by a lush singing movement (which always manages to go “off the rails” here and there), proceeds to a wry (read: hawkish) dance (often a scherzo or waltz) and closes with the inevitable finale, typically acting as a counterbalance to the opening movement (though the finale of the Fourth Symphony is a noteworthy departure from the expectedly frantic closing speed).



If these contrasts are more or less inherited attributes, then the way time passes within each of these movements is where the composer’s invention lies. As previously mentioned, the traditional sonata shapes (with all of their tonal implications) have been jettisoned for formal procedures akin to those in Stravinsky’s landmark piece, Symphonies of Wind Instruments (1921). In this work, the title “symphonies” refers to the three kinds of music that make up the piece, each with a different tempo and character. In Stravinksy, these are combined in order to form a new continuity, as the kind of music sounding at any given moment is interrupted by what follows, creating a kaleidoscopic form of changes.



Something similar happens in these symphonies by D’Almeida, which again summons the dynamic of the owl’s and hawk’s times. The Portuguese composer prefers to take some material, perhaps a sardonic scherzo (Sinfonia 3, III), an invented, nostalgic song recalling his youth (Sinfonia 4, IV), or even thematic material from his own incidental music for his film, A Culpa (Sinfonia 3, IV), and use it as the basis for his “temporal” variations within a movement. Aspects of the basic material will be re-worked in a variety of settings, where each successive version clashes in some way with the former’s tempo, harmonic world or musical texture (as though what follows presents us with a different kind of time). In this way, the composer creates a parade of coherent (read: owl-like) successions of seemingly opportunistic (read: hawkish) changes.



But, if the composer has let go of the sonata approach traditionally associated with symphonic movements, this parade of on-stage characters constantly changing their costumes does receive some structuring from two other formal archetypes, namely, the broad arch-forms associated with more lyrical movements and rondo-forms. This achieves a bow in the direction of the classical masters: one cannot help but recall Haydn’s delicate movements when encountering D’Almeida’s indication, Allegretto, in Symphony 3, and Mozart’s loathing of symphonic Adagios seems aptly reflected in the absence of any prolonged stretches of lethargic music.



Large-scale, arched shapes are employed in both the dance movements (the 3rd movements of both symphonies recorded here), where, in the fourth symphony, for example, sinuous waltzing interrupts a more barbed Allegretto. In the “slow” second movements (here, a Moderato and an Andante, respectively) the juxtaposition game from the opening movements continues, imbuing the entire time-span of the symphony with a certain higher-order unity that glides above the tumult of the surface changes of speed and character. Neither is the rondo limited only to the finale - instead, it permeates all stages of the formal parade. The traditional return has been substituted with the idea of the refrain, since, although characters may revisit the stage, there is almost always subtle variation in their orchestral guises, their written-out reappearances (to paraphrase Bartók, the time of the exact formal repetition has passed). But in D’Almeida’s music, the return itself partakes in the interplay of times, since one excellent way to sense the passing of time is by standing still - a feat accomplished musically by returning “to square one” and repeating the game all over again. This heightens one’s awareness of the different juxtapositions and makes any changes all the more dramatic.



And finally, if the reader will indulge one last musing of an ornithological nature: does all of this make António Victorino D’Almeida an owl that hunts by day or a hawk who flies by night?



Fredrick Gifford



1 AVA Musical Editions no. 070022, 2007.

2 The actual dates of composition for the works are rather difficult to stipulate, since, for example, the final movement of Symphony No. 3 employs material from the score to D’Almeida’s film, A Culpa, dating from 1980.
3 For a discussion of how this dialogue plays out in another recent work, D’Almeida’s String Quartet, op. 148, see the notes accompanying NUM 1182.
4 Stockhausen, Karlhienz. \"… wie die Zeit vergeht…\" (\"…How Time Passes…\"), Die Reihe, 1, London: Universal Edition, 1957.



The Philharmonic Orchestra of the Beiras (OFB) was founded in 1997, in the context of a governmental program aimed at creating a network of regional orchestras in Portugal. The group presented its first concert on December 15 of the same year, and since then, has realized nearly 1000 concerts and become recognized as an important cultural institution in its region. Its endeavors are focused on developing musical culture through activities that attract, sensitize and maintain an audience for classical music, as well as on supporting the professional formation of young musicians. In this regard, the orchestra has collaborated with schools of music and young musicians from around the region, organized classes in Orchestral Conducting, realized the project Orquital – developed in partnership with the University of Aveiro - which employs new communication technologies to create musical appreciation and education. This collaboration has already produced a CD-ROM and an Internet website, as well as an annual project entitled, “Music in the Schools,” which has already brought music to over 80,000 children in grade schools across the country.

In keeping with its role of cultural enhancement and divulgation, the OFB has established its place within the Portuguese musical panorama through its vital participation in important music festivals, in Portugal and abroad, as well as through cooperation with other artistic entities and participation in significant co-productions. 
The Philharmonic Orchestra of the Beiras is regularly led by some of the most respected conductors working in Portugal and has collaborated with musicians of prestige at both the national and international levels. At the same time, the OFB has sought to provide important opportunities for a new generation of conductors, performers and singers.
Dedicated to the performance of a repertoire associated with the classical-era orchestra, stretching from the seventeenth through the twenty-first centuries, the OFB, under the Artistic Direction of Maestro António Vassalo Lourenço, has given particular importance to the interpretation of Portuguese music. The desire to offer the public new artistic experiences has led the orchestra to approach other musical areas - music for films and musical theater, as well as to collaborate with various artists from the national musical panorama, such as, Maria João, Mário Laginha, Bernardo Sassetti, Dulce Pontes, David Fonseca, Nuno Guerreiro, Mariza, Gilberto Gil, Carlos do Carmo, Alessandro Safina, Maria Amélia Canossa, Yolanda Soares, Rui Reininho and José Carreras.
The OFP receives financial support from the Ministry of Culture (Ministério da Cultura / Direcção-Geral das Artes).

Ref.: NUM 1192


António Victorino D'Almeida - SINFONIA Nº 2 - CONCERTINO




I-Tunes:


SINFONIA Nº2, op. 114

1 Allegro assai 10’49’’ 
2 Moderato assai 06’13’’
3 Allegro quasi un scherzo 05’44’’
4 Allegro 08’47’’



Festival Symphony Orchestra
Direcção/Conductor: Yuan Fang




5 CONCERTINO, op. 111 20’48’’
Dedicado a Maria do Céu Guerra



Orquestra Sinfónica Portuguesa
Direcção/Conductor: Álvaro Cassuto


Details:


A portrait of António Victorino D’Almeida
(with Jean Cocteau in the background) 1


“Talking about music is like dancing about architecture.\"



When I first encountered this quotation, it was attributed to Jean Cocteau. Since then, I have seen it ascribed to a different person nearly every time I encounter it. (And if we were to confer with the nearly infinite source of disinformation the Internet is quickly evolving to become, I’m certain we could find the same quotation attached to any number of luminaries). Whatever the case, the universality of the attribution speaks both to the inherent veracity of the statement as well as to the proclivity of culture to borrow and integrate good ideas. It is not perchance then, that I have chosen this particular sentence to frame a small portrait of the music of António Victorino D’Almeida. 



First, the choice of this quote by Cocteau raises a question about historical proximity. The music of António Victorino D’Almeida included on this CD, although not literally contemporary with the modernism of Cocteau (the works recorded here were written after the French author’s death), immediately conjures the sound world associated with the Paris inhabited by Cocteau in the 1920’s and ‘30’s. Any listener familiar with music from the French capital during the fist half of the twentieth century will no doubt share the composer’s sardonic grin as she encounters reminiscences of Debussy, Gershwin, Stravinsky, Ravel, Honegger, Prokofiev, Auric and maybe even Satie. Such “reminiscences” are not mere quotation, but rather, the evocation of a style (or styles) and all the associated trappings. It’s as though the composer clothes himself in the costumes and customs of a given stylistic world and then writes at least a few phrases of well-behaved music in it before moving onto his next stylistic “target.”
Then there is a line of thought centered around borrowing - Cocteau as the creative plunderer of Greek drama in La Machine Infernal, for instance. (In fact, the mechanical bubbling conjured by Cocteau’s title might seem a rather appropriate metaphor for the orchestral “factory”2 encountered on the current recording, as the musicians toil away to make the high number of character changes take place so seamlessly). Perhaps plunderer is too harsh a term, although it is difficult to resist the image of the French dramaturge as some sort of surrealist Giovanni Belzoni, penning his initials on the pyramids of Greek drama. And Belzoni brings us back to the thread of cultural appropriation and borrowing – after all, where would the British Museum be without its obelisks? That is to say, why shouldn’t António Victorino D’Almeida be able to export the styles of musical monuments from their original contexts and shape them to achieve his own creative ends? In fact, the plurality of the composer’s borrowings is what drives his musical discourse. 



Before the so-called post-modernist period, one typically spoke of collage or pastiche, and it seems that the satire implicit in the latter term (with all its echoes of Cocteau) is at the heart of D’Almeida’s endeavors. How else could a “stinger” (the most crassly “closed” of closing gestures) seeming to come from a film of the Golden Era of Hollywood elide so smoothly with a continuation in the form of a gossamer texture evoking the “impressionist” aether? How does “Gershwin-like” Americana commingle so easily with Viennese waltzing? (Although I have latched onto Cocteau, it is clear that D’Almeida’s frame extends well beyond France). The satire results from the new continuity created by these seeming mismatches.



Here we strike on another ray, one that stretches from Cocteau to António Victorino D’Almeida via that most double-edged of dramatic tools, parody. Of course when we think of Cocteau, we mean dramatic parody. But with D’Almeida, we have two kinds of parody to deal with: musical and comedic parody (and with so many sharp edges, it’s unlikely that someone won’t get hurt…). Musical parody refers to the very old practice of borrowing pre-existing music and composing with it, in order to create a new composition. Employed extensively by late-Medieval and Renaissance composers, many times this sort of borrowing involved the innocuous use of a four-part (sacred) motet to generate a 5-voice mass, for example. But at times it played with the more flagrant integration of a popular chanson into the polyphonic texture of liturgical music, projecting the profane onto the sacred in a manner that bordered on sacrilege.3 Of course, such a loaded technique was enthusiastically revived in the last century by the theatrical surrealists and musical “neo-classicists” working in Cocteau’s Paris, and continues to be echoed in D’Almeida’s music.



But D’almeida’s parody is not literally concerned with embedding known tunes into his textures, rather, his rapid-fire evocations of “profane” situations challenge the canonic form of the symphony as erudite concert music, in the vein of his modernist predecessors. But in the Portuguese composer’s music, the challenge is not one to be taken lightly - in fact humor can be quite a serious matter.



At this junction with parody and humor, our train of thought must detour briefly towards another composer – one, no doubt, very close in spirit to D’Almeida - the American Charles Ives. In Ives’s musical parodies (here the term applies in its literal sense), the religious hymn tunes that are set in counterpoint with patriotic numbers (at times quite comically) are done so, not to belittle the component sources, but in order to throw them into a new dialogue – a result akin to the effect of the juxtapositions in the music of António Victorino D’Almeida.



Yet another fleeting thought: we are struck by the multi-faceted approach to art in his vast output. Here is a man who writes both original pieces as well as histories and criticism, makes films and retains the role of a personality in the story of his nation’s culture. It is an observation that could apply equally to Cocteau as well as D’Almeida.



Still, the reader may protest, charging that I haven’t spoken directly about the music on this CD. But that probably won’t bother the composer too much. The main reason Cocteau’s provocative quote came to mind in the first place was a question of appropriateness (and here, the echoes of Igor Stravinsky, a great collaborator of Cocteau, are quite loud4), or rather, the lack of appropriateness of verbosity in the face of music whose discourse relies on experiencing the voyage of unexpected twists and turns into and out of nearly as many styles, speeds, keys and characters as the pieces have minutes. 



And after saying all of this, what if I am mistaken - what
if the incipit wasn’t even by Cocteau at all?



Fredrick Gifford




1 Title after György Ligeti, “Selfportrait with Reich and Riley (and Chopin in the background),” Schott, 1976.



2 A reference to the title of António Victorino D’Almeida’s “A Fábrica dos Sons” (recorded on NUM 1114 ).



3 Although the possible examples are too numerous to cite, the curious reader is provided with an initial clue: Frère Thibault.



4 “I consider that music is, by its very nature, essentially powerless to express anything at all, whether a feeling, an attitude of mind, or psychological mood, a phenomenon of nature, etc.” Igor Stravinsky, An Autobiography, 1935, Calder and Boyars ed., 1975, p.53.)


Ref.: NUM 1191